Knowledge of other's creativity ( Spelience )

"To follow the symbols, is to know the gods and their followers"

We can create spirits from which to follow on advancing levels of reality by understanding the powers and relationships to symbols that come with them and their overall interaction with the world around them, such that spirits become as a science of learning their abilities as they are higher then we describe them on the way.

Thus we create these spirits through faith and then we find them again after we attain the both symbolic and manifestation of their world through ourselves, in such a way that each step towards them brings us closer and more ability, while knowing those spirits as our guides and can learn from others in cooperation to create further concepts that are and are not our gods.

Thus Spelience is the spiritual composite of other spirits and our own, towards actual advancement of it's offering to us and through which we learn from others. This is by far a requirement of someone, as these concepts are attributed interests to the self.

To perform a spelience of a spirit, is to advance the powers they represent, for example:

Divination produced cards for mankind at one point, but has had less advancement beyond that of selecting futures within those cards or other means of divination, which we can experience as part of the growing understanding of the spirit of divinity.

Thus we advance Divination beyond prediction and selection by adding more to the abilities revolving around it with the self, such that while it remains divination its powers of fate ascend higher then they're previous knowledge.

This creates the aspect of controlling fate, because fate is the future of the person which permits the ends created or desired, or uncertain which provide the fate created, through its manipulation, permitting one person to create their future, through its means of belief.

These symbolic references are found in the nature and their association with the above or the thing below:

Such that this story was built from a tarot deck and permitted it to manifest as a future that did occur

But what came of magic, if the spirit of faith and divinity are of manipulation of fate. The previous post would answer this question, but it follows not the means, yet it contains the keys of that higher advancement of itself in the arrangement, which brings us to our second thing.

The ability to work together in difference, and created something vaster, which functions on one end through the other or with in their will.

So Sprays can be made into bigger, with this composition of symbols, unlike the emblems which created the spray, the symbols further it elsewhere, where the symbols of emblems are:

The materials used, unlike the fates used.

Thus while they are both studies, they are not the same ends of study and can be kept component or additional, such that materials advance and ascend through material knowledges and the fates gain through the process of those arrangments.

To further the other requires the addition of material, with the furthering of this it requires the relocation of the divine after they have moved.

Such that they do not  behave identically, even when the spirit of Sprays can be found in the Spelience.

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Hilisa's study of the spellience:

Hilisa wanted to learn more about Spelience, so she went here to learn and brought with her the knowledge of her current adventure:

• Delimiting fearful ideas
• Delimiting other worlds ideas
• Delimiting objects that are functional

But she wanted to go a little farther because she hads already attained these things, for example:

• She can remove the problem of broken things by repairing them so they are functional again.
• She can help Wildcard, if he needs to have something improved limit wise in his definitions
• She can add extra utility to a dead cell phone by adding a case with a game, calculator and notepad

But what she really wants is something beyond it through spelience, because these are her attained means through Pavoriesse, her spirit:

But she didn't have a specific plan of action, so she took some of the symbols found in her images above and drew another one!

She studied the symbols and concluded:

• The moon represents the shadowy light of darkness
• The magic circle refers to the powers of magic
• The apple represents the chaos of different principles
• The grey background the dull nature of things

She then gathered up the meaning and saw:

The shadowy light of darkness, refers to the power of magic, which represents the chaos of different principles but is mostly dull in nature.

So Hilisa knew what she had to do! She would improve the limitation of magic through technology. So she made a few magical spells:

1. The levitation spell : Causes the mind to rise high into the heavens
2. The fireburst spell: Chance of causing a fire, when properly done
3. The transformation spell: Changes something to something else, through removing it and having it reappear.
4. The healing spell: Has a chance to cure someone of basic illnesses like the common cold.

She then looked for a limitation of each:

1. You can't actually fly with it.
2. You need to be lucky to start the fire.
3. You have to wait for it to occur.
4. It may not work at all.

Before removing it through her inversion, focused on keeping it magical!

1. She thought maybe some manner of using google earth could provide the essentials.
2. She presumed a lighter works better in most cases, except when chance is fun.
3. She presumed that throwing out the old object after purchase of a new one works.
4. She thought that work in hygiene could greatly help make the magic work.

Thus Hilisa had a way to improve and make magic more physical and thought that perhaps they could both be used in tandem, for example:

1. She thought that perhaps a flight in google earth, could also be a flight of the mind
2. She thought maybe that fire could cause fire, symbolically with its lighting
3. She suggested that one removes the object before acquiring the new object
4. She thought maybe hygiene could be used in relation to the health spell.

Thus she concluded that the work was good, but wondered again what she could do later, within the metaphysics of limitations and Spellience.